Lex orandi, lex credendi, lex vivendi. Loosely translated: âThe norm of prayer governs the norm of belief; the norm of belief governs the norm of living.â Many priests nowadays (including myself) are asking, âWhat if thereâs deficient lex in the orandi? Wonât that diminish the credendi and vivendi?â
Iâll summarize here the very many conversations Iâve had with numerous priests from across the country. These are faithful priests with a zeal for souls. Precisely because they are good shepherds, theyâve found themselves becoming increasingly bewildered and heartsick. Their pain now follows a predictable pattern. Their anguish and discouragement spikes on weekends, when they must offer Masses with their congregations. Why?
Hereâs a misleading phrase: âYou canât turn back the clock.â At face value, itâs unobjectionable. Apart from science fiction, humans experience time only as flowing forward. Time cannot be undone.
As part of a rhetorical strategy, âYou canât turn back the clockâ can be deployed to show that however intense the nostalgia for the putative original innocence of the âGood Old Days,â we canât get there from here. Fair enough. In this sense, history is replete with instances of people trying â and failing â to âturn back the clock.â A perusal of the list of âcommunes,â both religious and secular, that ostensibly were established to show the human race how to return to Paradise would suffice to illustrate the point.
Read the New Oxford Review essay.
Father McTeigue tells part of his vocation story, before talking about his latest book.
‘Real Philosophy for Real People’ is now available as an audiobook!
Purchase here: https://a.co/d/hA1D322
Listen to a sample:
Father McTeigue discusses his new book, âChristendom Lost and Found’.
Watch the Bannon War Room interview.
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