“As a longtime reader of Catholic World Report, I was surprised to read the recent essay “Will there be a Eucharistic revival?”, by Fr. Robert McTeigue, S.J., published on November 4 on this site.
The tone of this particular article is what I found particularly concerning. Personal criticisms of the organizers and phrasing like “sins of omission” aside, I found Fr. McTeigue’s line of argumentation so confusing and ill-informed that it seemed prudent, and even just, to respond.”
Read Tim Glemkowski article on The Catholic World Report.
“Why invest so much time, personnel, and money into a form of Eucharistic Revival and a National Eucharistic Congress that cannot achieve its stated purposes?
The organizers of the Eucharistic Congress, the great capstone event of the three-year Eucharistic Revival (already underway), the people who like to remind us that, “Revival is in the air!”, have nothing else to say about confession and the Eucharistic Congress. I could end here with, “And that’s why there won’t be a Eucharistic Revival.” But let’s look closer.”
Read Father’s new essay at The Catholic World Report.
A VISIT TO NEW BABYLON
“Recently, Sampson and I drove to hear a talk by Mr. Famous Catholic. Sampson is a native of the area, so he agreed to drive us to New Babylon. I respect Famous Catholic greatly, so I gritted my teeth and braced for the difficult trip. It would be taxing due to the traffic, which is always miserable in that part of the country. It’s either excruciatingly slow or at a pace and volume that invite painful lessons in applied physics.
Along the way, I saw what most Americans see daily: strip malls, graffiti, pitted roads, litter, and a nearly complete absence of nature or beauty. How do people endure this? How can anyone say it’s not an affront and a harm to the human spirit?”
Continue reading the essay at the New Oxford Review.
Christendom Lost and Found: Meditations for a Post Post-Christian Era,
as reviewed by Michael V. McIntire
Jesuit Father Robert McTeigue refers to the Western world as we have known it — the one now being deliberately destroyed — as Christendom, a whole culture based on the truth that the decisive event in human history is the Incarnation. This Christian civilization gave us the beautiful artwork, fabulous architecture, uplifting music, hospitals, universities, and practical virtues that have shaped us. Our present “culture” is successfully erasing that legacy, creating in its place a “post-Christian” era that is openly hostile to Christianity and those who profess it. Christians are understandably frightened.
Conscience and Church teaching: Getting it right
Are Catholic politicians able to play the “conscience card” when it comes to abortion?
Read the essay on Aleteia.
Associate Editor Matt Lamb recently joined “The Catholic Current” with Fr. Robert McTeigue, a Jesuit Catholic priest, to discuss higher education, particularly Catholic universities…
Keep reading at The College Fix.
“Still upon the ramparts, Fr. Robert McTeigue, S.J., picks up the sword of his fallen Jesuit brother and lands a deft blow with his Christendom Lost and Found: Meditations for a Post Post-Christian Era as he battles the demons masquerading and wandering through the world seeking the ruin of souls.”
Read this review of Christendom Lost and Found by Kevin P. Shields, Managing Director of the Russell Kirk Center for Cultural Renewal.
Joe and Joe interview Fr. McTeigue about his new book “Christendom Lost and Found: Meditations for a Post Post-Christian Era”.
Listen to the interview on The Frontline with Joe and Joe.
Dr. Duke talks with Father Robert McTeigue, S.J. about the bombshell report that Catholic Health Systems are surreptitiously performing trans-care, including puberty blockers and surgeries.
Michael and Fr. McTeigue, host of “The Catholic Current” on the Station of the Cross radio station, discuss the recent bombshell report on CommonSpirit Health and its performance of transgender surgeries. Rather than rehashing the entire report, which can be read by going to the Lepanto Institute, they discuss the moral and spiritual ramifications of what CommonSpirit is doing, the Church’s structure around CommonSpirit, and what can or should be done about it.
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